Dec 30, 2006


...the only people for me are the mad ones, the ones who are mad to live, mad to be saved, desirous of everything at the same time, the ones who never yawn or say a commonplace thing, but burn, burn, burn like the fabulous yellow roman candles exploding like spiders across the stars...
-- Jack Kerouac, On The Road

Dec 29, 2006

I swore never to be silent whenever and wherever human beings endure suffering and humiliation. We must always take sides. Neutrality helps the oppressor, never the victim. Silence encourages the tormentor, never the tormented.

-- Elie Wiesel
The Nobel Acceptance Speech, December 10, 1986

The important thing about protest is not so much the short-range possibility of changing the direction of policies, but the longer range aim of helping everyone gain an entirely new attitude toward war. Far from doing this, much current protest simply reinforces the old positions by driving the adversary back into the familiar and secure mythology of force. Hence the strong "patriotic" reaction against protests in the United States. How can one protest against war without implicitly and indirectly contributing to the war mentality?
-- Thomas Merton, New Seeds of Contemplation

Dec 4, 2006

Holy Sonnet VI
John Donne


At the round earth's imagined corners blow
Your trumpets, angels, and arise, arise
From death, you numberless infinities
Of souls, and to your scattered bodies go,
All whom the flood did, and fire shal o'erthrow,
All whome war, death, age, agues, tyrannies,
Despair, law, chance hath slain, and you, whose eyes
Shall behold God, and never taste death's woe.
But let them sleep, Lord, and me mourn a space,
For, if above all these my sins abound,
'Tis late to ask abundance of Thy grace,
When we are there. Here on this lowly ground,
Teach me how to repent, for that's as good
As if Thou hadst seal'd my pardon with Thy blood.

Dec 3, 2006










THE UNITED STATES OF BORG
by Kevyn Jacobs







We Are the United States of Borg.
You will be assimilated. Resistance is futile.
We will assimilate your cultural and national distinctiveness into our own.
You will be made to serve the process of globalization.
You will adopt American values as your own.
You will go to work for the global megacorporations which further Americanization of the world.
You will spend your income on American products.
You will drink Coca-Cola. You will eat McDondalds. You will smoke Marlboro cigarettes. You will drive Chevrolets. You will wear American-style clothing. You will listen to music by American artists. You will watch video entertainment produced in Hollywood. You will worship Mickey Mouse. You will use Microsoft software.
Most importantly, you will speak English.
Resistance is futile.

We will co-opt your culture, so that we may draw off parts of you and make them into our own image. We will adopt your language into the English language. We will adopt foods from your culture and adapt them into our own diets.
Your culture will be assimilated. Your culture will be Americanized. Those parts of your culture which cannot be Americanized will be discarded.

You will re-make your economies into American-style market economies. You will remake your government into Western-style democratic republics. Your people will be allowed to retain their own individualities, but only insofar as it furthers the spread of the consumerist values collective. You will be more concerned with individual freedoms than communal values, so as to futher the cause of individual consumerism. You will be detached from the natural world. You will remodel your cities into American-style cities. You will live in the suburbs.

The process is global. The process is unstoppable. You will be assimilated. You will follow the example of previously assimilated nations. The Borg nations of Europe. BorgJapan. BorgCanada. You will join them. We are the United States of Borg. You will be assimilated.

Resistance is futile.



The Americanized global monoculture is steamrolling indigenous culture. It reminded the author of the way the Borg operate in Star Trek.



Nov 22, 2006


"We have not at all assimilated with the coalition forces. We have nothing to do with them, nor indeed do we have anything to do with the West. We are Christians; we are citizens like everyone else."

- Archbishop Louis Sako of Kirkuk, Iraq, speaking out against proposals by U.S. officials to create "safe havens" for Christians experiencing persecution there. (Source: The Catholic Herald)

This quote is especially interesting if looked at in the light of Bush Admin officials stating before the war, that soldiers would be "greeted as liberators."


On March 16, in an interview on NBC's "Meet the Press" Vice President Cheney said, "I think things have gotten so bad inside Iraq, from the standpoint of the Iraqi people, my belief is we will, in fact, be greeted as liberators." It was then he predicted that the regular Iraqi soldiers would not "put up such a struggle," and that even "significant elements of the Republican Guard . . . are likely to step aside." Asked if Americans are prepared for a "long, costly and bloody battle," Cheney replied: "Well, I don't think it's likely to unfold that way. . . . The read we get on the people of Iraq is there is no question but what they want to the get rid of Saddam Hussein, and they will welcome as liberators the United States when we come to do that." (Read: Article on language used by Bush officials before the war)

Even the Christian Church in Iraq seemingly desires to distance itself from American agenda or action.

While the ultimate effects of the war in Iraq remain to be seen, it is obvious very little good has transpired as a result of American military action. The region is ultimately more chaotic and lawless, there is no clear leadership and a seeming power struggle has brimmed on eruption.

What's outcome? Do troops need to start leaving? Do more troops need to come in as support? Both have been proposed recently.

Two sides to this argument: If American troops leave, it protects from suffering more American loss (in troops and in funds) and to some extent, admits, that indeed the Iraq War effort and motivation was lost. The region remains in mass chaos, suffering the damages of sectarian violence and a lack of real political power. America has to admit defeat and as long as violence and chaos reign in the region, the more America will be held responsible for their action and the lack of respect for international cooperation. Even more concerning is that Iraq may indeed be worse off (Read: UN Secretary General Kofi Annan's take). If future Iraqi government becomes closely aligned with Iran, or a brutal regime evolves as a result of sectarian violence and terror, America will look even more foolish and be held responsible for incompetence.

If American troops stay and bolster military support, it will undoubtedly continue to harm the image of the West in the Middle East, there will continue to be losses of American lives and simultaneously continue to fuel the recruitment and advances of terrorist activity, not just in Iraq, but around the globe. As exemplified since the beginning of the war, America has no effective course of action and no way to control guerilla and terrorist action. Not only does America's tarnished image suffer from further ineffectiveness, but it will also serve to similar groups as to what America can and cannot deal with.

America is in a tough spot. There seems to be no path or direction which will be helpful to the situation, or the country's image. So where does Bush go from here? He starts apologizing and admitting that "staying the course" isn't always viable. He makes amends with the United Nations and Kofi Annan. He meets with local and national figure heads in the Middle East and seeks to cooperate with them in achieving some stability in the region, bolstered by a combination of aid incentives and "eating crow". The American people were told that Iraq was a threat to national security. The American president however, has caused even more damage to the security through illegitimate action of unilateral war and preemptive strikes. It seems the only way to start to remedy these abuses and violations is to start by apologizing.

Nov 12, 2006

Embryonic Stem Cell Research

Why is this such a big issue? What do we know?

This issue is not as complicated as it may seem. In my researching the ins-&-outs of this whole debate, I've actually been struck by the simplicity of the arguments.

First, stem cell research (both adult stem cell & embryo stem cell) has yielded results to problems that excite the medical community. The difference between the capabilities of the two is easy to grasp....adult stem cells can lead to progress, but are somewhat limited in their capacity for wide-range effectiveness, while embryonic stem cells seem to have limiteless potential in what can be achieved. Adult stem cells have been productive, however only capable of achieving success in a small amount of medical breakthroughs. This is due to the cells being more "mature" and less capable of "change". It is the embryonic stem cells that offer the most extraordinary scientific breakthroughs, as they are seemingly capable of forming into ANY cells that a body may need.

Can you (can anyone) imagine walking into a room, where several hearts are beating, having been composed and nurtured from embryonic stem cells? Are you aware of the incredible capabilities this could allow if research is given a green light and more testing and understanding is grasped?

So we know that stem cell research can be a viable option for curing disease (evidenced by success of adult stem cells). True, however, that researchers have not unlocked all the mystery of what the embryonic stem cell is capable of, or if they can control the power of these cells to yield the necessary results. Imagine if they could? What is stopping them?

What is stopping continued research in finding ways to cure

A Take On Election Results
by Jim Wallis
BeliefNet.Com


Perhaps most interesting in this campaign were some of the negative Democratic ads. They simply assert that the Republican candidate agrees with George W. Bush. That’s all they tried to prove and trotted out the percentage of times the candidate has voted for President Bush’s agenda. That was extraordinary. Just to attach a Republican to the record of their own President was negative enough in this election, and Republicans were running away from their President.

In the final week of the campaign, the President himself weighed in with his own negative campaigning when he told an audience in Texas (one of the few places who still wanted him to visit) that “the terrorists win and America loses” if the Democrats won this election. His problem is that more and more Americans think statements like that are ridiculous. And that Bush’s continual assertions about winning the war in Iraq (despite the obvious facts) are also ridiculous, and that the opposite is now true—that America is losing around the world and the terrorists are winning BECAUSE of George Bush’s complete disaster in Iraq.

Iraq is one of the biggest reasons that the Republicans are losing tonight. With a unique combination of arrogance and incompetence Bush, Rumsfeld, and Cheney are proudly going full speed ahead in their deadly war in Iraq, despite the growing opposition from all sides of the political spectrum and even from the military. It must now be said that George Bush and his partners in the crime of Iraq are unnecessarily killing lots of people—both Americans and Iraqis—with no plan to stop the killing. So they must now be stopped, and that is a big part of tonight’s message.

It’s the reason that both Republican and Democratic candidates are promising to find new ways of trying to resolve the war in Iraq rather than simply repeating, “stay the course.” The Bush/Rumsfeld/Cheney course must now be stopped. Whatever the outcome of the election, Iraq must be the first item on the agenda of the next Congress.

Oct 12, 2006



Nonviolence and The Strategy Against Terrorism
by David Cortright

In the months after 9/11, Jim Wallis challenged peace advocates to address the threat of terrorism. “If nonviolence is to have any credibility,” he wrote, “it must answer the questions violence purports to answer, but in a better way.” Gandhian principles of nonviolence provide a solid foundation for crafting an effective strategy against terrorism. Nonviolence is fundamentally a means of achieving justice and combating oppression. Gandhi demonstrated its effectiveness in resisting racial injustice in South Africa and winning independence for India. People-power movements have since spread throughout the world, helping to bring down communism in Eastern Europe and advancing democracy in Serbia, Ukraine, and beyond. The same principles - fighting injustice while avoiding harm - can be applied in the struggle against violent extremism.

Bush administration officials and many political leaders in Washington view terrorism primarily through the prism of war. Kill enough militants, they believe, and the threat will go away. The opposite approach is more effective and less costly in lives. Some limited use of force to apprehend militants and destroy training camps is legitimate, but unilateral war is not. In the three years since the invasion of Iraq, the number of major terrorist incidents in the world has increased sharply. War itself is a form of terrorism. Using military force to counter terrorism is like pouring gasoline on a fire. It ignites hatred and vengeance and creates a cycle of violence that can spin out of control. A better strategy is to take away the fuel that sustains the fire. Only nonviolent methods can do that, by attempting to resolve the underlying political and social factors that give rise to armed violence.

The most urgent priority for countering terrorism, experts agree, is multilateral law enforcement to apprehend perpetrators and prevent future attacks. Cooperative law enforcement and intelligence sharing among governments have proven effective in reducing the operational capacity of terrorist networks. Governments are also cooperating to block financing for terrorist networks and deny safe haven, travel, and arms for terrorist militants. These efforts are fully compatible with the principles of nonviolence.

Terrorism is fundamentally a political phenomenon, concluded the U.N. Working Group on Terrorism in 2002. To overcome the scourge, “it is necessary to understand its political nature as well as its basic criminality and psychology.” This means addressing legitimate political grievances that terrorist groups exploit - such as the Israel-Palestine dispute, repressive policies by Arab governments, and the continuing U.S. military occupation in Iraq. These deeply-held grievances generate widespread political frustration and bitterness in many Arab and Muslim countries, including among people who condemn terrorism and al Qaeda’s brutal methods. As these conditions fester and worsen, support rises for the groups that resist them. Finding solutions to these dilemmas can help to undercut support for jihadism. The strategy against terrorism requires undermining the social base of extremism by driving a wedge between militants and their potential sympathizers. The goal should be to separate militants from their support base by resolving the political injustices that terrorists exploit.

A nonviolent approach should not be confused with appeasement or a defeatist justification of terrorist crimes. The point is not to excuse criminal acts but to learn why they occur and use this knowledge to prevent future attacks. A nonviolent strategy seeks to reduce the appeal of militants’ extremist methods by addressing legitimate grievances and providing channels of political engagement for those who sympathize with the declared political aims. A two-step response is essential: determined law enforcement pressure against terrorist criminals, and active engagement with affected communities to resolve underlying injustices. Ethicist Michael Walzer wrote, counterterrorism “must be aimed systematically at the terrorists themselves, never at the people for whom the terrorists claim to be acting.” Military attacks against potential sympathizers are counterproductive and tend to drive third parties toward militancy. Lawful police action is by its nature more discriminating and is more effective politically because it minimizes predictable backlash effects.

Gandhi’s political genius was in understanding the power of third party opinion. He did not try to challenge the British militarily but instead organized mass resistance to weaken the political legitimacy of the Raj. The nonviolent method, Reinhold Niebuhr wrote, undermines the authority and “moral unction” of the adversary. Gandhi realized that political struggles are ultimately a battle for hearts and minds. In all his campaigns, he assiduously cultivated the support of third parties by avoiding harm to the innocent and addressing legitimate grievances. These are essential insights for the struggle against terrorism. The fight will not be won on the battlefield. The more it is waged on that front, the less likely it can be won. The goal of U.S. strategy, said the 9/11 Commission, must be “prevailing over the ideology that contributes to Islamic terrorism.” Nonviolent resistance is the opposite of and a necessary antidote to the ideology of extreme violence. Gandhi often said, “An eye for an eye leaves the whole world blind.” Better to keep our eyes open as we search for more effective means of eroding support for extremism, while protecting the innocent and bringing violent perpetrators to justice.

David Cortright is the author of Gandhi and Beyond: Nonviolence for an Age of Terrorism (Paradigm Publishers, 2006) and co-founder of the Center on Global Counter-Terrorism Cooperation.


Absolute despair would be the wrong response. Instead, the disaster that is the West's current strategy in Iraq must be used as a constructive call to the international community to reconfigure its foreign policy around human security rather than national security, around health and well-being in addition to the protection of territorial boundaries and economic stability.

- Richard Horton
editor of British medical journal The Lancet which published a study by Johns Hopkins Bloomberg School of Public Health estimating the total civilian death toll in the Iraq conflict to be approximately 655,000. (Source: The Guardian)

Just War

Theories of war. But how can anything, under any theory justify suffering, pain and death on those that are innocent. Men involved for no other reason than their goal of providing for those which they love. Women who's primary responsibility is to care and to love. Children who's only role is to grow old, to learn, live, love, play, with the prospect changing their world in the least. Is there anything that makes their slaughter "just". Them not us? Justice?
What is bravery?

Could bravery not be responding as snivelling backed-into-a-corner dogs? "No Choice" (apparently) we lash out.

Land of the free? Can anyone truly be free while others are in bondage? How about those that hold others in submission, are they brave?
All that I see in this Land is hypocrisy, shrouded in the fog of war, competing self-interested ideologies, using fear "rolling thunder" justice to achieve false security. Under veils of religious endowment, nothing just can come.

Just is only something attributed to righteous, humanitarian behavior that is operated with integrity and the highest moral and ethical action. Outside of this, NOTHING is just. No word. No action. No means & no ends is just, if victory comes at the expense, fatal or not, of an innocent, or of a rival (enemy).

For that matter,
if both sides suffer loss, does anyone truly win? How can one country "win" a war? What morally corrupt and substanceless framework could address such loss and atrocity and pain as VICTORY?
Our frame of mind must be abolished....maybe with the use of force?


Remember that there is a meaning beyond absurdity. Be sure that every little deed counts, that every word has power. Never forget that you can still do your share to redeem the world in spite of all absurdities and frustrations and disappointments.

- Abraham Joshua Heschel

Sep 25, 2006

Abstract Love.

It is not love in the abstract that counts. Men have loved a cause as they have loved a woman. They have loved the brotherhood, the workers, the poor, the oppressed - but they have not loved [humanity]; they have not loved the least of these. They have not loved "personally." It is hard to love. It is the hardest thing in the world, naturally speaking. Have you ever read Tolstoy's Resurrection? He tells of political prisoners in a long prison train, enduring chains and persecution for the love of their brothers, ignoring those same brothers on the long trek to Siberia. It is never the brothers right next to us, but the brothers in the abstract that are easy to love.

- Dorothy Day
social activist and founder of the Catholic Worker movement

what i got.



i've been told i'm worthwhile yet still not enough,
and in endless nights of restless dreams
i think, and dream of mislead touch.
i flaunt this fear like the scars on my heart,
undecided in action, writhing in unspent words.
i don't know to smile at the beauty
or shrink from it's accompanied lust.
Like the flower stem stripped from it's petals,
we're devoid of identity for "loves me, loves me nots".
and in the end, i've begun again
rebirthed to the Earth from which i come.

To treat you right and maintain promises of well kept hearts
is the purpose of my existence in your life.
and still the unexplainable tensions of isoloation death
breeds fear and spite and manic strife within.
the dream is more than matching; its something you've defined.
Little knowing, self effacing interest oiled machine.

hearts and rules made for broken,
watch the pebbles trip.
i throw my soul into the wind
and pray for angel's grip.

the mountain top which i've seen, means more when i sit below.
hidden in the valley's of moments of haunting memories
which you ask me to live without?
How to give and take and care and slave
for unverified affection vowed,
could be the secret to your pacification
my gifts and soul and worth, raw exposure doubt.
You'll live in memories cherished as gifts
and all the "want you's" of moments past.
and no matter what is said or done
every rare gem of you stays in me 'til breath last.
7 Deadly Social Sins

Politics Without Principal
Wealth Without Work
Commerce Without Morality
Pleasure Without Conscience
Education Without Character
Science Without Humanity
Worship Without Sacrifice

-- Mahatma Gandhi

In A Child's Eye.



the sparkle in the eyes of a child has the remarkable ability to restore all hope in mankind. when the world seems angry and disconnected and uncaring, the passing glimpse of truth and beauty that comes from that innocence brings me back to the realization that all mankind was created in God's image, and that we, I, have just deviated from that plan. In a day where i couldn't have felt more lost, more pessimistic, right after i saw a drunk screaming at his wife, this amazing young hispanic girl seemed to flip the script and reverse my whole outlook on life. Thank you God for that creation, for that honesty, for the pure, the innocent. Thank you for creation, and beauty and peace and love. I can only now strive to live with that type of purity, to decalluce my heart, strip the layers of hurt, and hiding, scars of distrust and insecurity, so that in my eyes people will also find hope. Find a way to believe in humanity and in the world that i live in. Thank you for the people who teach me to love, to be honest, to be vulnerable. I am indebted.

Sep 22, 2006

Welcome to my blog, this is my first attempt at "posting" but stay tuned for more poems, quotes, songs and thoughts. Hope something in your life is touched or enriched when you visit. Blessings, Chap